Hypnotic responding might be due to attenuated frontal lobe functioning after the hypnotic induction. Little is known about whether personality traits linked with frontal functioning are associated with responsiveness to hypnotic suggestions. We assessed whether hypnotic suggestibility is related to the traits of self-control and impulsivity in 154 participants who completed the Brief Self-Control Scale, the Self-Regulation Scale, the Barratt Impulsiveness Scale , and the Harvard Group Scale of Hypnotic Susceptibility . BIS-11 non-planning impulsivity correlated positively with HGSHS:A . Furthermore, (...) in the best model emerging from a stepwise multiple regression, both non-planning impulsivity and self-control positively predicted hypnotic suggestibility, and there was an interaction of BIS-11 motor impulsivity with gender. For men only, motor impulsivity tended to predict hypnotic suggestibility. Hypnotic suggestibility is associated with personality traits linked with frontal functioning, and hypnotic responding in men and women might differ. (shrink)

Thermodynamics is an unusual theory. Prominent figures, including J.C. Maxwell and E.T. Jaynes, have suggested that thermodynamics is anthropocentric. Additionally, contemporary approaches to quantum thermodynamics label thermodynamics a ‘subjective theory’. Here, we evaluate some of the strongest arguments for anthropocentrism based on the heat/work distinction, the second law, and the nature of entropy. We show that these arguments do not commit us to an anthropocentric view but instead point towards a resource-relative understanding of thermodynamics which can be shorn of the (...) ‘subjective gloss’. (shrink)

Traduçáo: Normal 0 21 false false false MicrosoftInternetExplorer4 Retirado de Carlos E. Caorsi (Ed.). Ensayos sobre Strawson . Universidad de la República/Faculdad de Humanidades y Ciencias de la Educación, Montevidéo,1992, p. 55-71.

Examining the images of war displayed on front pages of the New York Times, David Shields makes the case that they ultimately glamorize military conflict. He anchors his case with an excerpt on the delight of the sublime from Edmund Burke’s aesthetic theory in A Philosophical Enquiry. By contrast, this essay considers violence and warfare using not the Burkean sublime, but instead the beautiful in Burke’s aesthetics, and argues that forming identities on the beautiful in the Burkean sense can ultimately (...) shut down dialogue and feed the lust for violence and revenge. (shrink)

Contents Include: The Contemporary Situation - CRITICAL: The Doubtful Reality of the So-Called Real World. The World of Common Sense. How Far is it Real? - The World Of science. Its Method and Results - That Science Tells us Little About Some Things, and That There are no Things About Which it Tells us Everything - That Science Can Give no Satisfactory Account of Mind - That Science Can Give no Satisfactory Account of Values - CONSTRUCTIVE: The Reality of the (...) World of Value and Some Consequence. The Subjectivist Assertion that Values are Figments - That values are on the Contrary Real and Objective - That Values are Ultimate and Constitute the Rightful Objects of Human Desire - Some Account of the Evolution of Man's Knowledge of Value - Practical Conclusions in Ethics, Hedonism and its Refutation - Some Rules for the Right Conduct of Life - Practical Conclusions in Politics, State Absolutism, its Refutation and some Consequences - What makes a State Great? (shrink)

1. De jezuïten -- 4. Een zwerm getuigen -- 5.-6. De filosofie van Leuven -- 7. Op zoek naar zijn en zin -- 8. Katholieken en hun filosofie.

I propose in this article to consider the question of the relation between mind and body. This question raises some of the most difficult issues in philosophy and constitutes the main problem of psychology.

By establishing the sciences of life while, at the same time, forming a certain self-knowledge, the human being altered itself as a living being by taking on the character of a rational subject acquiring the power to act on itself, changing its living conditions and its own life …. [There is a] kinship between the discourse on limit-experience, when it was a matter of the subject transforming itself, and the discourse on the transformation of the subject itself through the construction (...) of a knowledge. (Foucault, 2000, 296)1. (shrink)